It’s great to have this down somewhere, Rodnovery is not uncontroversially open, some believe it open others believe it closed. Calendrical rituals were attuned with the spirits, which were believed to have periods of waxing and waning throughout the year, determining the agrarian fertility cycle. I’ve only seen the open and closed terminology on Tumblr so I assume you’re coming from there. I’d like to know just in case.
[54] It was only by the sixteenth century that the Russian Orthodox Church grew as a powerful, centralising institution taking the Catholic Church of Rome as a model, and the distinctiveness of a Slavic folk religion became evident. In the right hand, the statue held a horn of precious metal, which was used for divination during the yearly great festival of the god. Yet Veles came to me in a dream to do a release of an energy. [68], Ivanits attributes the tenacity of synthetic Slavic folk religion to an exceptionality of Slavs and of Russia in particular, compared to other European countries; "the Russian case is extreme", she says, because Russia—especially the vastity of rural Russia—neither lived the intellectual upheavals of the Renaissance, nor the Reformation, nor the Age of Enlightenment, which severely weakened folk spirituality in the rest of Europe. [18] The various spirits were believed to manifest in certain places, which were revered as numinous and holy; they included springs, rivers, groves, rounded tops of hills and flat cliffs overlooking rivers. [10], The linguistic unity, and negligible dialectal differentiation, of the Slavs until the end of the first millennium CE, and the lexical uniformity of religious vocabulary, witness a uniformity of early Slavic religion. [19] In both categories, deities might be either Razi, "rede-givers", or Zirnitra, "wizards". [34], Besides Triglav and Svetovid, other deities were represented with many heads. [10] It has been argued that the essence of early Slavdom was ethnoreligious before being ethnonational; that is to say, belonging to the Slavs was chiefly determined by conforming to certain beliefs and practices rather than by having a certain racial ancestry or being born in a certain place. Kagarov identified the later Domovoi, the god of the household and kinship ancestry, as a specific manifestation of Rod.
Our calendar includes a full list of holidays celebrated by Solntsa Roshcha.
Anyone who is willing. According to him, a nominal, superficial identification with Christianity was possible with the superimposition of a Christianised agrarian calendar ("Christian–Easter–Whitsunday") over the indigenous complex of festivals, "Koliada–Yarilo–Kupala". But it also emphasizes Christian folklore (often a thinly veiled retelling of pagan oral tradition), linguistic analysis and comparison to other mythologies. [38] These deities, recorded in the Primary Chronicle, were five: Perun, Xors Dazhbog,[39] Stribog, Simargl and Mokosh. We believe that every building, every forest, every river or lake, the landscape itself is populated by countless spirits. [20], The Slavs perceived the world as enlivened by a variety of spirits, which they represented as persons and worshipped. For other uses, see, Indo-European origins and other influences, Cosmology, iconography, temples and rites, Kievan Rus' official religion and popular cults, Vladimir's baptism, popular resistance and syncretism, Continuity of Slavic religion in Russia up to the 15th century, Sunwise Slavic religion, withershins Christianity, and Old Belief, Anna Dvořák, in the upper right section of. [51] This occurred as an effect of a broader complex of phenomena which Russia underwent by the fifteenth century, that is to say radical changes towards a centralisation of state power, which involved urbanisation, bureaucratisation and the consolidation of serfdom of the peasantry. [6] The Slavs' resistance to Christianity gave rise to a "whimsical syncretism" which in Old Church Slavonic vocabulary was defined as dvoeverie, "double faith". It was by this period that much of the Russian population became officially part of the Orthodox Church and therefore nominally Christians. [69], Slavic folk religious festivals and rites reflect the times of the ancient pagan calendar. However the religion was closely related to culture, so that might be the “closed” aspect. Slavic reconstructionist paganism includes three main objects of worship: the gods (Russian: Bogi), the spirits (Russian: Dushi), and the ancestors (Russian: Predki).
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