Gokulananda-Kartri Gokulananda-Dayini - She brings happiness to Gokula 108 name of Guru (Brihaspati) in sanskrit, Hatha Yoga Pradipika — Chapter 1, On Asanas, Hatha Yoga Pradipika — Chapter 2, On Pranayama, Hatha Yoga Pradipika — Chapter 3, On Mudras, Hatha Yoga Pradipika — Chapter 4, On Samadhi, 1. Siva-Brahma-Hari-Priya - She who is dear to Siva, Brahma and Visnu, Maha-Visnu-Priya - She is Lord Maha-Visnu's beloved Radha's connection to Krishna is of two types: svakiya-rasa (married relationship) and parakiya-rasa (a relationship signified with eternal mental "love"). Vrndaranya-Priya - fond of Vrndavana Anda-Rupa – She is the goddess who is the material universe, 242. [6], The term is related to Rādha (Sanskrit: राधा), which means "kindness, any gift but particularly the gift of affection, success, wealth". Frédéric Ligier, Annick Le Scoëzec Masson, This page was last edited on 30 October 2020, at 11:20. Saumya-Rupa – She is gentle and noble, 92. Kantara-Vasini – She lives in a forest, 112. It is believed that Krishna, desiring to experience fully what it is like to love Krishna as Radha does, has appeared as Caitanya Mahaprabhu. Lalita - playful and charming [22] She is considered to be Krishna's original shakti, the supreme goddess in both the Nimbarka Sampradaya and following the advent of Chaitanya Mahaprabhu also within the Gaudiya Vaishnava tradition. Mano-'Dhisthatri-Devi - the predominating Deity of the heart Gamanagamana-Priya - She is the beloved of the omnipresent Supreme personality of Godhead, Visnu-Priya Visnu-Kanta - Lord Visnu's beloved And what Radha (appearing as Caitanya) does in her longing for Krishna is to chant his names. Paripurna Purnatara - most perfect Radha and Krishna are the epitome of eternal love and sacrifice, transcending eras and emotions. Mati - the most thoughtful philosopher, Abhistada - the fulfiller of desires Radha – Radha. Sevya - the supreme object of worship Hari-kanta Hari-Priya – Lord Hari’s beloved, 18. Visitors of radha.name have access to the huge treasure of ancient Indian knowledge. Nandanandana-PatVedatita – beyond the Vedas, 39.
Kakar, Sudhir. Krsna-Priya - beloved of Lord Krsna Ananda-Prada - delightful Every year, Radharani's birthday is celebrated as Radhastami. Daksa-Kanya - She is Daksa's daughter Dipa-Datri - the giver of the lamp Sruti - She is the Vedas
[34] According to theory the sect has set aside Goloka as the supreme heaven or abode (in fact, in some of their temples, such as the Mumbai Temple, the murtis installed are those of Shri Gaulokvihari and Radhikaji), because there Krishna is supposed to be enjoying himself with his Gopis,[35] who according to the Swaminarayana sampradaya the milkmaids with whom Krishna danced; his relations with them symbolize the relation of God with the devotee in reciprocation. Madhava-Manoharini - She charms Lord Krsna's heart, Andhakara-Bhaya-Dhvasta - She removes the fear of darkness
Vrndavana-Vilasini - The girl who enjoys pastimes in Vrndavana, Vilasini - She is playful But to give importance to Parakiya relationship (love without any social boundation) over Svakiya (married relationship),this marriage was never publicized and kept hidden. 4. Sri Radha Radhika - Lord Krsna's greatest worshiper. Nitya-Gehini – She is Lord Krsna’s wife eternally, 181. Nanda-Sutaradhya - worshiped by Nanda's son 1843, p.390, Encyclopaedia of Indian Literature - p. 4290, "Lord Krishna and Rama in the Primary Vedas – ISKCON Desire Tree - Devotee Network", "Shikshapatri, verse 109 by Swaminarayan", "Synoptic and sectarian bhakti in the poetry of Dhruvdas", https://en.wikipedia.org/w/index.php?title=Radha_Krishna&oldid=986196033, Short description is different from Wikidata, Articles having same image on Wikidata and Wikipedia, Articles containing Sanskrit-language text, Articles with unsourced statements from July 2008, Articles with specifically marked weasel-worded phrases from December 2013, Creative Commons Attribution-ShareAlike License. Duhkha-Hantri - the remover of suffering Nappinnai is believed to be the source of Radha’s conception in Prakrit and Sanskrit literature although their characteristic relations with Krishna are different. by G. Long]. Payasvini Paya-Datri - She is buxom
5. The shrine on the left of the hall has murtis of Radha Krishna. Niskulina – not born in any family of the material world, 85. In some schools of Vaishnavism, Krishna is referred to as Svayam Bhagavan, and Radha is illustrated as the primeval potency of the three main potencies of God, Hladini (immense spiritual bliss), Sandhini (eternality) and Samvit (existential consciousness) of which Radha is an embodiment of the feeling of love towards the almighty Lord Krishna.(Hladini). Vilasini - playful
Nitya-Gehini - She is Lord Krsna's wife eternally The common derivation of shakti and shaktiman, i.e.
When he is together with Radha, he is regarded as supreme lord under the name of Radha-Krishna; with Rukmini he is known as Lakshmi-Narayana."
Aparajita - unconquerable 116.
[7], From the Vaishnava point of view the divine feminine energy (shakti) implies a divine source of energy, God or shaktiman. Niralamba-Gana-Priya - dear to the liberated Parat-Para – greater than the greatest, 166. Madana-Mohini – more charming than Kamadeva, 9.
Candrakantir – Whose luster is like the moon. Ksirodasayini - She who lies down on the ocean of milk, Devi - the Goddess Sri Krishna was born in northern India in approximately 3,228 BCE. Gokulantara-Geha – Her home is in Gokula, 86.
Early Bengali literature gives a vivid description of the depiction and evolution of understanding of Radha and Krishna. Anda-Samhartri - the destroyer of material universe [36], Vallabhacharya, founder of Pustimarga even before Chaitanya, worshipped Radha, where according to some sects, the devotees identify mainly with the female companion (sakhis) of Radha who are privileged to arrange intimate pastimes for RadhaKrishna.[37].
Niti-Sastra-Priya - She is an eager student of the scriptures describing ethics Jayadeva has referred to them and created an exquisite lyrical poem of passionate devotion in the twelfth century, and from this poetic beginning a huge movement specific to Bengal began. Rasa-Mandala-Sobhita - the girl who beautifies the rasa dance circle Madana-Mohini – more charming tham Kamadeva, 202. Mangala-Prada - the giver of auspiciousness The Sanskrit term Rādhā (Sanskrit: राधा) means "prosperity, success". Kalindi - She is Kalindi, Jahnu-Kanya - she is Jahnavi Sarva-Karana-Karana – the cause of all causes, 190. Ksema – happiness and auspiciousness personified, 203.
Preachers and pilgrims used to arrive in large numbers and cultural contact with Assam was maintained. Gokulananda-Kartri Gokulananda-Dayini – She brings happiness to Gokula, 24.
Kula-Pujya – worshipped by Her family, 133.
[6] It is a not uncommon feature of Hinduism when worship of a pair rather than one personality constitutes worship of God, such is worship of Radha Krishna. Both Radha and Krishna are the main characters of the Gita Govinda by Jayadeva Gosvami. Ujjvala-Gatrika - Her limbs are filled with glory, Nanda-Priya - dear to Maharaja Nanda Sri Krishna is widely considered to be an Avatar – a direct descent of God. Dvaraka-Vasini - She who resides in Dvaraka, Buddhi - intelligence Sarva-Karana-Karana - the cause of all causes
Vigneshwara cannot be broken into two – Krishna (Devanagari: कृष्ण), the eighth incarnation (Avatar) of Vishnu, and his shakti Radha (Devanagari: राधा) such was the love of Radha towards Krishna that they are one. Krsna-stuta, 55 * She is praised by Krishna. [6] The word appears in the Vedic literature as well as the Epics, but is elusive. Sri-Nivasa - the abode of beauty Samhartri Sarva-Daityanam - the destroyer of all demons Brahmanda-Bhanda-Rupini - the goddess who Herself is material universe [19][18], Radha and Sita offer two templates within the Hindu tradition. Brahnanda-Bhanda-Madbyastha – the goddess who enters the material universe, 240. He practiced this religion for nearly twenty years. Mangalya - She is auspicious Gopi - cowherd girl One such prominent adept, A.C. Bhaktivedanta Swami Prabhupada opened a number of centers himself wherein he could train mleccha-turned-brahmin students to worship Radha-Krishna murtis and become "devoted to the service of Godhead".[43].
Radha is also depicted to be Krishna himself, split into two, for the purpose of His enjoyment. Eka Anamsa - one without a second Amoha - free from bewilderment Lord Krishna Names Sri Krishna is the central figure of the Hindu Bhagavad Gita. Radhavallabhis share with their Vaishnava co-religionists a great regard for Bhagavata Purana, but some of the pastimes that are outside the scope of relationships with Radha and gopis do not feature in the concept of this school.
Moha Vimoha - charming The left portion of the body of the Supreme Lord is Shrimati Radha, seated blissfully, as beautiful as the Lord Himself; who is served by thousands of gopis: we meditate on the Supreme Goddess, the fulfiller of all desires.
Jitendria – She has conquered Her senses, 104. [26], The Nimbarka sampradaya worship of the youthful Krishna, alone or with his consort Radha, is one of the earliest dating at least to the 12th century, just as Rudra Sampradaya does. Brahmanda-Paripalini – the protectress of the universe, 239. Krsna Krsncandra-Priya – Lord Krsna’s beloved, 115. Radha asked Krishna why he can't marry her, the reply came “Marriage is a union of two souls. [3][4], Radha is considered as a metaphor for the human spirit (atma), her love and longing for Krishna is theologically viewed as symbolic of the human quest for spiritual growth and union with the divine (brahman).
Both face life challenges and are committed to their true love.
Kulina-Dipika – the lamp illuminating Her family, 111.
Parat Para – greater than the greatest, 214. with many variants providing excellent comparative material. Rasa-Mandala-Madhystha - the girl who stays in the middle of the rasa dance circle Visoka - free from lamentation There is considerable debate as to the authenticity of the text that has significant religious meaning. Krsna-Kanta - Lord Krsna beloved Krsnananda-Pradayini - the giver of bliss to Lord Krsna The contribution from the Nimbarka Sampradaya to the philosophy of Radha Krishna is undeniable, as the philosophy and theology originate in it.
Janma-Mrtyu-Jarapaha – the remover of birth death and old age, 63. In his Vedanta Kamadhenu Dashashloki, it is clearly stated that:-. Krsna-Samyuta - Lord Krsna's constant companion. Specifically Caitanyaite Gaudiya Vaishnava doctrine and mission is fiercely "personalistic," proclaiming the supremacy of Krishna, the identification of Caitanya as Radha-Krishna, the reality and eternality of individual selves, and a method for approaching the absolute reality and the Deity as a person first and foremost. Maha-Visnu-Priya – She is Lord Maha-Visnu’s beloved, 248. Radha is the name of the gopi who is the beloved of Krishna. Venu-Vadhya-Parayana - fond of playing the flute Samsararvana-Para-Da - She carries one to the farther shore of the ocean of birth and death Mati – the most thoughtful philosopher, 43. Vimala - pure 1. [6], The term is related to Rādha (Sanskrit: राधा), which means "kindness, any gift but particularly the gift of affection, success, wealth". Gamanagamana-Priya – She is the beloved of the omnipresent Supreme personality of Godhead, 27. Krsna-tosana-tat-para, 139 * She is devoted to pleasing Lord Krishna. Kuladvaha – the noblest in Her family, 126. Saumya-Datri - the most gentle, kind and generous Subhangi - with beautiful limbs, Vimalangi - with splendid limbs This is found in sculpture such as those discovered in Maharashtra, and in texts such as Shiva Purana and Brahmavaivarta Purana.
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