sinner prayer romans 10:9

Do not cast me from Your presence The constative aorist covers a multitude of actions.


The action [is] specially likely to be coincident if the principal verb was also aorist” (pg. 2, sec. [xxii] Romans 10:13 is not a promise that a lost man who prays a “sinner’s prayer” will be justified. In contrast, in Revelation 1:5, where “Jesus Christ .

For Paul, calling on the name of the Lord can only be done by one who is already justified by faith in Christ. .

This is based on Rom 10:13–15 which indicates that the act of calling on the name of the Lord occurs after faith. . 730, cited in ibid.

I can direct you to resources that will help you in your walk with The Lord. Vol. Believers are commonly described as those who “call upon the Lord” (1 Cor 1:2; Acts 9:14, 21; 2 Tim 2:22). He will be saved when he stops praying and exercises faith. . But if you feel Jesus knocking in your heart and you are ready to say yes to Him, just talk to Him and ask Him to come in your heart and be your Lord and savior. If you need help praying here is a little prayer you can say. The sinner’s prayer is based on Romans 10:9. For example, Meredith Kline (“Abram’s Amen, Westminster Theological Journal 31:1 (Nov 1968), pgs. I know that I am a sinner and that I cannot save myself. .

His sermon on Romans 10:9 (#1898) states that baptism is the confession of faith, and that confession is an evidence of justification; he absolutely did not define “confess with the mouth” as prayer or any other pre-justification act. 117, BDAG). [In Romans 10:13] the word has its technical sense of ‘invoke in prayer.’” (pg. [W]hen the verb precedes the aorist participle it is nearly always the participle of coincident action.

For this I am sorry. .

How to pray the sinner’s prayer. Not ‘he that prayeth,’ but ‘he that believeth on the Son hath everlasting life’ (John 3:36a).”. . . Such prayer is not to be condemned. rRvSa l¬O;k followed by an imperfect verb is clearly not the action of an instant in Leviticus 15:20; 20:25; Deuteronomy 14:26; 20:14; 24:8; 29:8; Joshua 2:19; Judges 7:5; 2 Samuel 3:21; Ecclesiastes 6:2; 8:3; Esther 2:13; etc. The Lord Jesus had many, in His earthly ministry, who would come listen to Him preach because they received food or other material benefits, but did not want to follow Him for who He was, and He confronted such with their sin and refused to provide them further material benefits (John 6:26, 29-33, 66-69). and done what is evil in Your sight, In the Greek middle voice, it points to the idea that Paul washed his sins away himself in baptism.

This is not one of those posts. Helping you and encouraging you to develop a personal relationship with the Lord so you can live a beautiful kingdom life. I admit that I am a sinner and have done many things that don’t please you. When you pray the sinner’s prayer, what you are doing is declaring with your mouth what you believe in your heart. If he is finally saved it will be in spite of—not because of the instruction given. in John Owen Collection, AGES Digital Software.

Churches today that offer evangelistic Bible studies tend to have much higher percentages of salvation decisions that lead to a changed life, baptism, and church membership (and so are not spurious) than churches that solely seek to lead men to Christ at their doorstep without such a foundation for more in-depth instruction.

7) pg. Surely I have been a sinner from birth, wash me and I will be whiter than snow… To affirm that Acts 22:16 connects the literal washing away of sin to a calling on the Lord that is allegedly prior to baptism is both poor Greek grammar and bad exegesis. . Those who only speak to the lost at their doorsteps often cease to deal thoroughly enough with them, giving up on them or failing to provide them with enough detail before they are either converted or clearly hardened and definitively rejecting the gospel, with the result that fewer sinners are saved than could be through a fully Biblical methodology.

Prayer For Protection Through the Precious Blood of Jesus. ), but the use of the aorist alone by no means proves a verb to be instanteous action. of London, 1879 ed.). The desire to be forgiven, to change your life and to open your heart to Jesus. Of course, this is not stated to in any way discourage aggressive and passionate Biblical evangelism of children or attempts to bring unconverted children to church (Mark 10:13-17).

. The verb is apolousai, an aorist imperative middle, 2nd person singular, “in our literature only middle [voice], ‘wash something away from oneself, wash oneself’” (apolouo, pg. . I stand at the door and knock. 532, Cranfield, Romans).

“Introduction,” in Works, vol.

[lii]          The imperfect e¶tupten (“smote/was smiting”), along with the present participle le÷gwn (“saying”) dependent upon it indicates the publican’s repeated, persistent petitioning for mercy. 3.0, 2006; I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin.

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Based on Romans 10:9-10, yes, the sinner’s prayer is biblical. 1, pgs. If you have prayed this prayer in honest faith, you will want to write down your initials with the prayer along with today’s date as a reminder that you have come to Christ in faith, trusting him as your Lord and Savior. This is by far the most common use of the aorist, especially with the indicative mood. In Acts 19:8 Paul dealt with a group of lost people for three months, with the result that souls were saved (19:9). 107, cited in ibid. From this day forward, help me to live every day for you and in a way that pleases you. This is further illustrated (Ro 10:10), and the order inverted, because there must first be faith in the heart before there can be an acceptable confession with the mouth.

. Furthermore, even the Calvinist practice of lost people seeking God regularly in prayer and begging for God to give them faith is very different from the modern “sinner’s prayer.” The “sinner’s prayer” assumes that if one sincerely asks to be saved, and means it, God will certainly answer such a one-time petition. 1-11), argues that the verb ‘aman, “believe,” in Genesis 15:6, implies an “external expression of belief.” However, Kline comes to this conclusion because he assumes the very dangerous a priori that Moses would not record an internal conversion of the nature of saving faith, and therefore states that readers should be “alert to the desirability of discovering some outward occurrences that will account for what is said about both Abram and [Jehovah]” (pg. [li]           To “teach and preach Jesus Christ . Thus, employing technical accuracy, it is not a good thing to “lift up” Christ—it is to participate in His crucifixion. In the NT it is used [in this way likewise] . [xxiii]       A brief note in relation to the middle voice employed for “call” here and elsewhere is in order; the verb epikaleo in the middle is the way to express the idea of calling upon someone, of prayer. I know I have disobeyed and wanted to be my own boss. Luke 18 contains no command that God will not save one without a period of prolonged prayer. The exhortations ‘to pray through’ or ‘to pray for victory’ can only confuse the inquirer by confirming his efforts in the wrong direction. Thank you, Lord Jesus, for coming to earth.


Personal discipleship Bible studies subsequent to conversion are not just a natural implication of the verses in Scripture here discussed, and clear mandate of the Great Commission, but also unquestionably simply the part of wisdom.

You said in the bible that if we confess the Lord our God and believe in our hearts that God raised Jesus from the dead, we shall be saved.

1611; quoted from the Encyclopedia Puritannica, CD ver. “Wisdom is Justified of her Children,” Thomas Manton, pg.

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